二懒开关心话全文
二懒开关心话
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斯二子不知何许人，亦不详其姓氏。阅其心话，殆养生家而将从事于南宫者。余见而录之，喜其言浅而深、粗而精，其间命意，似有所向，殆又非顽隐一流，趣味与余不二。爰去其不经，而存其常说，名之曰《二懒心话》。盖以一号懒翁，一号大懒。按其懒字，从心不从女，是有取夫赖心而学之义焉，是殆苏懒翁之流亚也。盖能从事夫天心道心者。
嘉庆戊寅之十一月望日小艮肃录并识
问曰：某所闻，惟识玄关一窍、心肾交媾而已。
答曰：玄关一窍开否，识之不难，开之有道。使此关尚未开也，我不知君如何交媾焉。
问曰：古云玄机在目，我愿究其微妙。
答曰：善哉
问。人身遍体属阴，赖以化阴还阳者，两目也。此即入道第一口诀，君既知之，从此用以内照，则头头是道，玄关可望开矣。
问曰：内照从何下手？
答曰：冥尔目，调息片时。觉息调矣，始以意凝神于脑，以目光微向巅顶一看，觉得微明如黑夜月色然；随即用意引此光映泥丸，待得脑中光满而头若水晶然（此即洗髓法也。）。
久之，乃引此明由重楼达绛宫，存之半响，觉我绛宫纯白（此即洗心法也）。
随以意引到中黄，亦如上法存之，觉中黄纯白（此净土法也）。
其光明自觉随气下降，又觉下田渐渐宽阔而更幽深焉（此即靖海法也）。
内照至此，愈之愈明而愈宽广，久之又久，觉有气动于中（此即龙从海底现也）。
我则一念清虚，微以意引目光从海底兜照后去，未几，觉此光明已透尾闾（此即虎从水底翻也）。
渐渐有光自下升上（此即黄河水逆流也），竟透大巅（此即还精补脑流也）。
我于斯时，用首尾照顾法。其法惟何？我之两目光存在半天空，如日如月下照巅顶，直透三关，照至极深海底（此即圣日圣月照耀金庭之诀），几若现有一轮月影，沉于海底，与上半天空月轮上下相映（此即水在长江月在天之诀）。
我于斯际，万籁皆空，惟用一意、上冲下透并行不悖之诀，行之久久，觉此清光上透九霄，下破九渊。斯时我身已不觉有焉。内照之入手如此，吁！说时容易，行时难也。
问曰：余此去从事内照，继事无相，未几而心地清朗，渐觉下部忽然若失，觉无边际，深亦莫测。是从内拓加功许久，念寂至笃，乃现此景。惟觉遍体冲和，已而并此景象亦置度外，惟觉呼吸之气无，而下部腾腾气热；忽于极热之际得有几缕凉气，或自胸腹下降，或自腑后脊前流下，溯洄于男根左右，若有走泄之机，恐非妙境（此正妙境），中道而止（若止不加火而炼则有弊）。出而肃叩焉。
答曰：善哉疑也。此下部yin精，遇炁而化（此yin精即上所说几缕凉气四边流下者是也），真炁力微，化而失炼（不能大热者真炁微，故真炁即真火），则与凡气合（凡气即凡火，此际凡火，相火也），将成交感之精，不进阳火。（闭息存思即名进阳火也），此物必将夺关而出。法惟有凝神集炁于海底，以两目光推而荡之，如转磨然。”
我于此际此心愈加宁静，则呼吸气停而真炁得注留下部（此真是进阳火之大秘诀），下部斯得热如鼎沸：沸煮火水开貌），而yin精化气，随炁后攻，穿尾间，升至泥丸，化为真液（此之谓还精补脑之实据，下降重楼，润绛宫（此名后天甘露，乃是化血之物），从心后脊前分达两肾（此时甘露已变红色化成血矣）。
我则以两目光降送至肾，左右分旋，急旋急转，便热如火（所以炼血化精也），由两肾热至脐轮：所以炼凡返真、炼气返炁之诀也）。
此一热也，须比前倍热数倍，斯此物由真精化而为炁矣。从此不住手（断不可稍住也），其热复降至海底，而仍行其存往之功（此为要嘱），则如前云之yin精（此所必有且必多者，要炼到周身纯阳之后方无矣）又得化气而后升矣。
炼阴还阳之诀不外乎此，其效验可时见（间断则难见，故戒间断也），而要妙在能恒久焉。切嘱切嘱）。故能循环无间、日行时作（必要如此如此方是），何悉不如前贤所许计月而成者哉（是可必无疑者也）！
问曰：然某闻之，法从心后分降两肾云云者，女子之修诀如是也。盖女于以血为本，故其玄关一窍开自绛阙，以其修诀加摩于两乳中间，名曰乳溪，揉摩至百至千，则胸间火热，惟觉气闷，且有板木之景之象，其血生始旺，法惟以意退人心后脊前、分注两肾。若如男子，一直从心降腹，艮有血崩之虞。今君所述，乃气也，气升于脑，返化为液，斯已奇矣。既已化液，则直下下田何碍？而必欲如女子降至绛阈，退而后达，由两肾转上脐轮，方始化羔——斯理未明。况黑与气一物也，性皆属火，不过有先天后天之名耳：今闻君论，疑窦四开，莫白塞焉，愿为开示。
答曰：善哉斯问，君真可称善疑者矣。我所言半闻诸师、半得诸书者，今为略述其概也可。男子之阳在腹，女子之阳在背，此乃天地自然不易之理，我之所言yin精者，其形似精而非精，乃饮食所化之液，未经化血，流滞于百络之间乃成痰类一停滞中焦则成饮证，流注膀肤则成滑液。我之一身三百骨节之缝、八万四千毫窍之内，不乏此品盘踞期间，外邪乘隙入与此品朋比为好，为害非细。今因我真羔周烘，斯物融活，随气护羔流注下田，其性阴寒，故其流往也机趣惟凉。然使积而不之化，则又必化火而出，世人认为流火症亦此品也。故凡我于坐际，每逢真羔流行，则觉有飕飕凉气自内而出，亦此品化而出之功效也。故我于此品流注下田之候，须必大加真火以嫩之（此皆至要诀也），则此品成如云气然，随夫真羔由后上升达至巅顶；一聚一凝便成真液，如雨如露由鼻孔处滴下口际：此凡甘露也），润至绛宫（到此须存多存一存＼又得心火一烘，便化成血。故须从心后脊前分降两肾，一经锻炼，随羔注脐，又经大炼，斯可成羔，此是一定之气化，不分男女者也。夫人孰不饮食，则饮食所化之液无日不有，苟昧白心一炼之诀，鲜不因而致病，是以十人九多痰。修持者每患遗泄，世人不悟，委之有念、或委之心肾不交、或委之克化不济，皆非也。是皆不知从心一存其气，则其津液横流、积化成痰、流注下出；故有强而涩之，变成外症，发为疽毒，是又化火而出也。其流弊也，握发难数，我故详为申说之。若夫所谓真精者，浑而体之则有，握而取之则无。至如交感之精，尚是气化之物，故有形色焉；而其来自内，故能生育焉。若此饮食之液，其来自外，不经心炼，血尚未化，不过形似精耳，焉能生育？原非至宝，偶而遗泄，亦何足恨，因而忧郁焉，烦燥焉，不亦惑乎！与其服药以涩之，不如如我言而炼之，此之谓釜底抽薪。我于此节津津言之者，以此一品虽是凡物，如法一炼便成阴气，到脑降心便可化血，已是宝物，再降至肾，升炼于脐，得土一和，逐与真羔无二无别，居然至宝云尔。先天为阳，后天为阴，我辈修持，无非炼阴还阳之道。其诀不外乎忘形以养气，忘气以养神，忘神以养虚。其所以必造夫忘字境者，以所聚之精之气之神，皆得咸属先天，始为无弊。况所重在身常受炼，其用惟火，火足则昌、火衰则败，不忘则不聚，能忘火乃足，是乃修真之至要诀也。
问曰：某闻之，心有三，何谓也？
答曰：然。曰天心、曰地心、曰人心，其实惟一。经不云乎“心为神明之府，变化之道由焉。”盖人一身咸秉心气而行而止者，犹鱼之处夫水也。古人云：“一身之实处，地也；一身之虚处，天也；屈之伸之、语言视听，人也。”又曰：“天之心居脑，地之心居腹，人之心居绛宫。绛宫之心块然，而虚灵不昧，是一物而含三有焉。”盖其居脑居腹之心无形无质，乃即块然居中形如垂莲者之灵、之羔，之上透下注而诚存者也，我故曰其实惟一。意者，心之所发也。，心，无声臭者，念动而发，是名曰意。念也者，今心之谓，犹曰即心是也。意也者，心之音也，谓其念头已发动也。吕祖有言曰：“大道教人先止念，念头不止亦徒然。”又曰：“不怕念起，只怕觉迟。”轻云子曰：“念头未离腔子里，除之大易；放而出之，除便稍难矣。”故古有曰：“念起即除，神仙许汝”。
问曰：修仙之秘止于斯乎？某闻之有曰“修命不修性，修行第一病”，又曰“修性不修命，万劫阴灵难入圣”，何谓也？
答曰：噫！命无性不灵，性无命不呈，谓必性命双修也。据我见，修得一分性，保得一分命，盖以性命两字不可分也，实以有时偏乎性而命在其中、偏乎命而性在其中，有如形影然得可分乎？第凡修道，先一我志，性功之始基也；惜身如玉，命功之始基也。从而进之，止念除妄，性功也；调息往息，运行升降，命功也。体而参之，念不止、息不调、妄不除，功不进也，凡夫调住运行升降及夫混合交结等功，总得于无思无虑之际而畅于万籁皆空一尘不染之候也。我故曰：“修得一分性，保得一分命”。
问曰：惟丹道谓身有四海：心曰血海，胃曰谷海，肾曰气海，脑曰髓海。其微妙未之悉，愿为开示。
答曰：善哉
问。人之一身，皆藉自然生羔，以生以成，惟胃一海，仰藉后天外来饮食，以消以化，补夫周身生羔之或缺，人人知之，无庸赘述。夫养生家立论，每先自冥心一层始，其故何也？诚以心为血海，心凉则生血，心冥则心凉。夫冥心之诀，微以意引心气，退丽于夹脊之前，觉吾一身之温气氤氲然归护于绛宫前后左右上下中间。如是，则凡温温然之生气，一近绛宫便有油然自化为血，又自氤氲然达于肌络之间。其至精者退后而降至两肾，则赤洒洒者化而为纯精天一之气焉。夫养生家于未冥心前如曰闭目乎？噫！其义玄、其旨精也、心之灵发窍于目，一也；两目又藏有肝魂肺魄脾灵肾脏之精羔，二也；一冥心而目预之闭，则脏腑四肢内外生气自来朝会于绛阙，三也；且凡其来朝，生气自得，不期相化而自化为纯血，其妙用亦在两目，四也；更能使夫纯血各随其气分布流润于脉络肌腠之间者，总因我两目悬如日月、
周照乎内内外外高高下下远远近近，一若有意，一若无意，似为引导而不引导之故，五也。君昔曰其机在目，即此可信古人之言不我欺也。夫肾，水脏也。谓曰气海，君疑，善疑也。虽然，要知水脏之为水脏，非谓膀胱之贮有浊水而云然也，乃吾身呼吸之气之所归，纯是后天而又有阴阳之别——阳则名气，阴则名液，此二种也，不得我身太阳之人为之烹炼，则此二物滞而不化，为害非细，其变而为病也不胜数其名目焉。炼之之诀惟何？总不外乎用我两目，导彼真阳，存于海底。我则一念不杂，气机通畅，无内无外，不知五脏焉、六腑焉、四肢焉、地天焉。惟时自省于海底沉一红日（此至要之诀也），忘失即须觉存，存即事忘（妙哉如是行也），失即觉为存，循环事之（此为要嘱），则此一海泰定而无弊焉矣。修道如牛毛，成道如兔角，何哉？废弃于此海一关，天下比比然也。君果有志焉，从而坚持之。持之不坚、坚之不恒，亦无益也（切戒切戒）。君其勉乎哉（千万千万切嘱切嘱）！君其识之，上所言虽示炼夫气海一关，其间景象多多也，不胜述也。千言万语，三教经书、诸子百家汗牛充栋，无非治心一法。——好不足喜，歹不足忧，一切好好歹歹景象似真而咸幻，有者心不可为之动、念不可为之摇、行不可为之阻。其所现之象总不外乎惊喜两种，然其中变变幻幻每有出人意表者，总以不动为宗，须明皆是魔幻，或是上真遣来尝试者。惟能不为魔动，方是大丈夫本来面目。故凡遇夫魔扰，则宜益加坚定、益加勇猛为是。我之所以大声疾呼者，邪正不两立，而魔道每并存。何以故？无魔不显道，魔而不退道乃成。君其勉之。脑号髓海，其理显明，无庸烦说。然此一海，世说作用伙矣！类皆地仙鬼仙之诀，非至道也，不可从也。君所向我所事天仙一宗，所炼以纯返先天为了当者，故不可不慎所炼焉。要明夫天仙之究竟与夫先天一系之淳妙，其质至清至柔而至刚至锐，金铁不能格也。所过者化，所存者神，大周天界，细入微尘，放之可包三千大千恒河沙世界，化之可结亿亿万万人物山水殿城宫观（此等境界不愁不得，惟愁神着，何以故？一经念动，则此等境界变现不休，且必愈出愈奇；一经着相，便入魔道，小则成魔，大则立死。此间修道人着此而死者比比也。非惟本人不知，即其眷属道侣亦且认为某果得道而去也，其误人也不小矣。是故天仙家概不以此为效验，且咸以此为魔扰。若坐而现此之境，又不可用意辟之，一用意辟，则又化成斗境，有变现不测之相扰相降，必成狂疾而死。或竟为魔摄去而死。或竟入魔彀中，几然战胜，从此神通法力不炼而大，本人迷昧以为道得之明验焉，孰知正为魔诱入彀，命终而去，适成修罗眷属而已，又或因斗不胜、全神离壳而去，其壳反为魔踞。外人不得而知也，以为斯人道成，试其神通法力与古仙无二。其魔踞试行其魔道，从者如云。究其谈论，以淫以嗔以贪以诈为无妨于真道，从之者咸入魔境、成魔眷属。如今昔自莲邪教之教首，类因修道迷误，魔踞其壳而成斯等邪教也。此不可不知也，故凡修道者，总以见而不见，闻而不闻为降魔大秘诀，所谓凭他风浪起，我自不开船。此示以不之动念之大要诀也，凡炼髓海者切鉴之也可。），聚则成形，散则成羔，混三清而不二，合三教而为一者（此指一守我清空无住之念，一任他有有无无、青黄赤白焉而已。学者慎无着在聚散混合形色上）。此天仙之究竟，是亦先天一羔之妙用。我侪有志，自能造及，此非妄也，志则如是。古仙有言：“学仙须得学天仙，惟有金丹最的端。”故志不可不自立也。炼此髓海，其诀惟何？上与天通而下澈地局，四维四正无际无边，气象湛如寂如，不有山川城郭，惟存有赤洒洒黄金世界、明晃晃皓月当空，此为人手之秘。凡现有种种瑶台琼室、十洲三岛亦不视之（此即上德无为、有而不有之秘诀也），铁围无间、刀山剑树、焰原沸池亦弗之察（此即不以察求之诀），惟存一无可着之正念而除其动心，此治髓海一关之要诀也。若夫谷海之关，其炼法：惟有以手摩腹，助我阳气，以消以化。故古之人，每于食后先以一手自中脘摩至腹，徐行约百步；又以手在腹际如磨镜然，自内而外循环而行，约行三百步；其间左手如乏，易以右手，继则静审其气机得以通泰乃止。嗣如得闲而坐，则接行冥心闭目存神绛宫一法，则中宫谷气便可化血而达肾。兼行此功者，万无津液化痰之弊，亦无液化yin精之虞。虽似有为之功而实无为之一助（此即下德有为、其用不休之一法也），慎毋以其小作而忽诸，此正我师预治yin精之秘道也。行亦简易甚者。
问曰：某闻之，玄关不开，圣胎不结，乳哺失宜，圣婴内疾，脱迁不道，真人夭卒。某以此惧，愿垂训示，若某也，玄关可幸开乎？圣胎可幸结乎？
答曰：君误矣，抑君之自道乎？君之玄关已于前夜洞开矣。——“下部云云”，时正君开关已后之明验焉。至夫胎结与否，须自问者：君可遍体通畅否？亦有氤氲气象否？得夫物我两忘否。（此皆至要之功夫，勤乃得）
——曰：均已遇时有矣。（得常有为妙）
——曰：得夫万籁皆空、一灵独露境界否？
——曰：此均试有焉，而未之得久为恨。（如得之久，其去结胎也近矣。）
——曰：君之坤腹，有何证验，
——曰：每于坐时，觉有真羔缕缕自心而下；未几，觉似自内豁然洞开，其大无外、其小无内，觉有种种真羔氤氲内注，且觉此中无底，惟觉此中温然；又若有火、又若无火，而自有一种暖羔，悠悠扬扬，自下部腾腾然四周而升，第觉向后直上，浓然达背、达巅顶；又觉烘然下面下喉际，适至绛阙，忽觉化为凉液滴下；既过心坎，又忽化如热汤奔下，满腹火热，颇觉周身通。
——曰：洵如是，其去结胎也不远矣。
又曰：君须悟夫天仙结胎不同世所传闻。君须熟揣《修仙辩惑论》，如何炼，如何结，如何采取，如何火候，如何堤防，如何温养，如何沐浴，如何运用，如何降伏，如何移神换鼎脱胎了当——一论之中均备述焉，其最要诀，在念中无念，如鸡抱卵，与夫端坐习定为采取，断续不专为堤防，行止坐卧为火候。又曰：勤而不遇，必遇至人，遇而不勤，终为下鬼。此四句君当时时自省为要。
问曰：《修仙辩惑论》外，当看何书？
答曰：《鹤林问道篇》、《玄关显秘论》、《性命说》、外则《金华宗旨》、《仙佛合宗》、《天仙正理》、《燃犀篇》，推而上之《参同契》、《悟真篇》，大而化之《白注道德经》、《金刚》、《楞严》、《圆觉》等经，噫！白祖有言曰：“一言半句便通玄，何用丹书千万篇。人若不为形所累，眼前即是大罗天。”
Two lazy and caring words
order
Si Erzi doesn't know who he is or his surname. Reading his heart's words, he is a health practitioner and will work in the Southern Palace. Upon seeing it, I recorded it, delighted that its words were shallow and deep, rough and refined, and its destiny and intention seemed to have a certain direction. It was dangerous but not stubborn and hidden, and it was as interesting as Yu. Therefore, it is said that the two lazy minds speak without passing through, and it is called the 'Two Lazy Hearts Talk'. Cover with the number one lazy man, the number one lazy man. According to its lazy character, one should follow the heart rather than the woman, which is the meaning of learning from the husband and relying on the heart. It is also a scholar like the lazy scholar of almost Su. Gai is capable of practicing the Heart of Heaven and the Way of Mind.
Jiaqing Wuyin: November Watching the Sun, Xiao Gen's Record and Recognition
Question: What I have heard is only about understanding the entrance and having sexual intercourse with the heart and kidneys.
Answer: Whether the entrance is open or not, it is not difficult to recognize it, and there is a way to open it. Even though this level has not yet been opened, I don't know how to engage in sexual intercourse.
Question: The mystery of ancient clouds lies in my eyes, and I am willing to investigate their subtleties.
Answer: Good indeed
Ask. The body is covered in yin, and those who rely on yin to return to yang have two eyes. This is the first secret to entering the Tao. As long as you know it, you can use internal illumination from now on, and then the top is the Tao. The entrance can be expected to open.
Q: Where did the internal photography start?
Answer: Ming Er Mu, regulate breathing for a moment. Breathing and adjusting, I began to concentrate on my mind with my thoughts, and when I looked slightly up at the top, I felt as if it was as bright as the moonlight at night; Immediately, he intended to use this light to reflect the mud pill, waiting until his mind was filled with light and his head was as clear as crystal (this is also the method of washing marrow).
For a long time, it led me to reach the Jianggong Palace from the Chonglou, and I felt that my Jianggong Palace was pure white (this is also the method of washing the heart).
With the intention of guiding it to the middle yellow, it is also preserved in the above method, and the middle yellow is perceived as pure white (this Pure Land Method also).
Its brightness consciously decreases with the qi, and it also feels that the lower field is gradually wider and deeper (this is also known as Jinghai Law).
As the inner light reaches this point, it becomes clearer and wider, and over time, one feels the presence of energy in the middle (which is the appearance of a dragon from the bottom of the sea).
I, on the other hand, thought of my emptiness and drew my gaze slightly from the bottom of the sea. Shortly after, I felt that the light had penetrated through the end of the river (that is, the tiger flipped over from the bottom of the water).
Gradually, there is light rising from below (which is the reverse flow of the Yellow River water), even reaching the summit (which is the return of essence and brain flow).
When I was here, I used my head and tail to look at the method. What is the law? My two eyes exist in half the sky, like the sun shining on the top under the moon, straight through the three levels, shining on the extremely deep sea bottom (this is the secret of the Holy Sun and the Holy Moon shining on the Golden Court), and almost like there is a moon shadow, sinking on the sea bottom, reflecting with the moon wheels in the upper half of the sky up and down (this is the secret of the water in the Yangtze River and the moon in the sky).
At this moment, all sounds are empty, but with the same formula of one mind, ascending and descending simultaneously, I feel that this clear light penetrates the nine heavens and descends into the nine abyss. At that moment, I didn't feel anything on my body. The starting point of internal photography is like this, whoa! It's easier said than done.
Question: I am going to engage in internal photography, but I have no intention of following things. Before long, my heart is clear and clear, and I gradually feel that my lower part is suddenly lost. I feel boundless and unfathomable. It has been a long time of internal expansion and achievement, and the contemplation has reached a state of stillness, presenting this scene. Only perceiving that the body is full of harmony and harmony, and the scene has already been ignored. Only perceiving that there is no breath, and the lower part is filled with heat and energy; Suddenly, during extreme heat, there are a few wisps of cool air that either descend from the chest and abdomen, or flow down from the back and front of the spine of the internal organs, tracing back to the male root. If there is an opportunity to escape, it may not be a magical realm (this is the true magical realm), but it will stop in the middle path (if it is not refined without adding fire, it will have drawbacks). Out of silence and kowtow.
Answer: Good and doubtful. This lower part of the Yin essence, when encountering energy (this Yin essence refers to the several strands of cool air flowing down from all sides as mentioned above), has a low power of true energy, but loses refinement (those who cannot be too hot have a low power of true energy, so true energy is true fire). Then, it merges with ordinary qi (ordinary qi is ordinary fire, and in this case, ordinary fire is also related to fire), and the essence of the sense of transaction does not enter yang fire. (Closed breathing and contemplation, also known as Jinyang Fire), this object will surely seize the pass and emerge. The only way to achieve this is to concentrate and gather energy at the bottom of the sea, pushing it with two eyes and swinging it like a grinding wheel
At this moment, my heart becomes more peaceful, and my breathing stops and my true energy is directed towards the lower part (which is truly the secret of entering the Yang fire). The lower part is as hot as a cauldron: boiling the fire water opens up the appearance), while Yin's essence transforms into qi, attacking with the energy, penetrating the tail, and rising to the mud ball, transforming into true liquid (this is called the evidence of returning essence and supplementing the brain, descending to the heavy tower, and moistening the Jiang Palace (this name is Houtian Ganlu, which is a blood transforming substance), From the back of the heart to the front of the spine, it divides into two kidneys (at this point, the manna has turned red and turned into blood).
I lowered my gaze to the kidneys with two eyes, rotating left and right, and turning rapidly, causing heat to be as hot as fire (thus refining blood and transforming essence). From the two kidneys, I warmed up to the navel chakra, which is the key to refining the essence and energy.
This heat must be several times hotter than before, so that this object can transform from true essence into energy. From then on, if one does not stop (and must not stop for a moment), their heat will fall back to the bottom of the sea, and they will still carry out the work of their existence (this is a necessary instruction), then they will be like the Yin essence of Qianyun (which must have and must have many, and must be refined until the whole body is pure Yang before it can be eliminated), and then they will be transformed into Qi and ascend.
The formula for refining yin and restoring yang is nothing more than this. Its effectiveness can be seen from time to time (intermittent is difficult to see, so it is also necessary to abstain from intermittent), but the beauty lies in its ability to last for a long time. Please advise. Therefore, being able to cycle endlessly and move in time and day (it is necessary to do so) is not as good as what the predecessors promised to achieve by counting the months (it is undoubtedly something)!
The question said, 'When someone hears it, the Dharma descends from the back of the heart to the clouds of the two kidneys. This is also the cultivation method for women.'. Gai Nv is based on blood, so one of her entrances opens from the Jiang Que, and she uses her skills to rub in the middle of two breasts. She is called Ruxi, and rubs it to hundreds to thousands. Then she feels hot in her chest, but feels stuffy, and has the image of a plank wood scene. Her blood begins to flourish, and the method is to retreat the heart from the back of the spine and inject two kidneys separately. If, like a man, he keeps descending from the heart to the abdomen, there is a risk of blood collapse. What you have mentioned today is Qi, which rises from the brain and returns to liquid, which is already extraordinary. What's wrong with going straight down to the field once the liquid has melted? And the desire must be like a woman descending to the threshold of crimson, retreating and reaching, transitioning from two kidneys to the navel wheel, and then beginning to transform into a lamb - Sili Wuming. Kuang Hei and Qi are one thing, both of which belong to fire. However, they have a congenital and acquired name: I have heard of your discourse today, and my doubts and doubts are spreading everywhere. I am willing to be enlightened.
The answer is: Good, I ask, you can truly be called a good skeptic. What I say is that those who have half heard of various teachers and half obtained various books can now briefly describe their concepts. The yang of a man is in the abdomen, while the yang of a woman is on the back. This is a natural principle that is not easy for heaven and earth. As I mentioned, the yin essence resembles essence rather than essence, and is a liquid that is transformed by diet. It does not pass through the process of transforming blood and flows between the hundred collaterals, forming phlegm. If it stagnates in the middle, it becomes a drinking syndrome, and if it flows into the bladder skin, it becomes a synovial fluid. During the period when this product was in my possession, at the seams of three hundred bone joints and within eighty four thousand orifices, it was better for external evil to enter and compare with friends of this product, and the harm was not insignificant. Today, due to my true lamb being roasted around the week, and the fusion of things, I flow into the field with the Qi protecting lamb. Its nature is yin and cold, so its flow is also interesting but cool. However, if it accumulates without being transformed, it will inevitably turn into fire, and people believe that fluid fire syndrome is also the same product. Therefore, when I sit down, whenever real lambs are popular, I feel a refreshing and cool air coming out from inside, which is also the effect of this product. Therefore, when this product flows into the fields, I must increase the true fire to tender it (which is the key), and then this product will become like a cloud of qi, rising from the back to the top with the husband's true lamb; Once gathered and condensed, it becomes a true liquid, like rain and dew dripping from the nostrils to the mouth, Run to Jiang Palace (At this point, it is necessary to store an extra amount of energy, and then the heat of the heart will melt into blood. Therefore, it is necessary to lower the two kidneys from the back of the heart and the front of the spine. After exercise, the navel will be injected with the lamb, and after great exercise, the lamb can be formed. This is a certain gasification, regardless of gender. Madam, who does not eat, the liquid transformed by the diet is always present. Ignoring the formula of refining the white heart will not cause disease, and it is caused by more than nine phlegm in ten people. Every time a practitioner suffers from diarrhea, the world does not understand, and they may have thoughts or commissions.) The disharmony between the heart and kidneys, or the ineffectiveness of the commission, are both not acceptable. It is unknown that if one stores their qi from the heart, their body fluid will flow horizontally, accumulate into phlegm, and flow out; Therefore, there are strong and astringent symptoms that turn into external symptoms and become gangrenous toxins, which then turn into fire and emerge. Its drawbacks are also difficult to count, so I will explain them in detail. If the so-called true essence is present, it is present when the body is turbid, and absent when the hand is grasped and taken. As the essence of empathy, it is still a matter of vaporization, so it has its form and color; And it comes from within, so it can give birth. If the liquid of this diet comes from outside and is not refined by the heart, and the blood has not yet melted, but it looks like a refined ear, how can it reproduce? Originally not a precious treasure, occasionally leaked, how can one hate, so melancholy, restlessness, and confusion! Rather than taking medicine to make it astringent, it's better to refine it as I said. This is called taking a deep breath. What I am discussing in this section is that although this product is a mortal, once refined, it can become yin qi, and when it reaches the brain and the heart, it can transform blood. It is already a treasure, and then down to the kidneys, elevated to the navel, and obtained a harmony with the earth. It is no different from the true lamb, but even to Baoyun Er. Born with Yang and acquired with Yin, our cultivation is nothing more than the way of refining Yin and returning Yang. The trick is nothing more than forgetting one's form to nourish Qi, forgetting Qi to nourish the mind, and forgetting God to nourish emptiness. Therefore, those who must create a state of forgetfulness and forget the character, and those who gather the essence of qi and spirit, are all born with salt, and thus have no harm. The key to success lies in the constant practice of the body, which uses only fire. When the fire is sufficient, it will prosper, when the fire is weak, it will fail, and when it is not forgotten, it will not gather. Being able to forget the fire is sufficient, which is the ultimate key to cultivation.
Q: When someone hears it, their heart has three, what is it?
Answer: Of course. The hearts of heaven, earth, and people are actually unique. As the saying goes, "The heart is the mansion of the gods, and the path of change lies in it." Those who walk with salt and heart qi all over their bodies and stop are like fish in the water. The ancients said, "The solid part of one's body is the earth; the void part of one's body is the sky; the bending part is stretched out, and the language is heard and heard, which is human." They also said, "The heart of heaven is in the brain, the heart of the earth is in the abdomen, and the heart of man is in the Jiang Palace. The heart of the Jiang Palace is block like, but the virtual spirit is not ignorant, and it is one thing that contains three things." The heart that covers its brain and abdomen is intangible and has no substance, but it is the soul and lamb of a lotus that is block like in the center, and it is sincerely preserved by placing a note on top. Therefore, I say that it is actually the only one. The meaning is what the heart sends., The heart, which is silent and stinky, is called meaning. Those who recite also refer to the current state of mind, and still say that the mind is also. The meaning is also the sound of the heart, which means that its thoughts have been activated. Lv Zu once said, "The Tao teaches people to stop thinking first, and if their thoughts continue, they will be in vain." He also said, "They are not afraid to start thinking, but they are afraid of waking up late." Qingyunzi said, "Before thoughts leave the chamber, it is easy to eliminate them; if they are released, it is slightly difficult to eliminate them." Therefore, there is an ancient saying, "When thoughts start, they will be eliminated, and the immortal Xu Ru will be eliminated.
Question: Does the secret of cultivating immortals stop here? A certain person has heard the saying 'Cultivating one's life without cultivating one's nature is the first disease of cultivation', and also saying 'Cultivating one's nature without cultivating one's life makes it difficult for all evil spirits to enter the holy world'. What is it?
Answer: Eh! Destiny without nature is not spiritual, and nature without life is not present. It is necessary to cultivate both life and soul. As far as I can see, cultivating one part of one's nature and preserving one part of one's life is inseparable from the word "life". In fact, sometimes one's life is based on one's nature, while the other's life is based on one's nature. Is it like the form and shadow that can be separated? The first practice is to have one's own aspiration, which is the foundation of sexual achievement; Cherish one's body like jade, and the foundation of life skills is also the beginning. By doing so, one can stop thinking and eliminate delusions, and achieve sexual success; Regulating breathing and moving towards breath, moving up and down, and achieving life skills. By participating in the body, one can not stop thinking, not regulate breathing, not eliminate delusions, and not advance in achievements. By regulating the movements of ordinary people, ascending and descending movements, and blending and interweaving with others, one can always be free from any worries and enjoy a time when all sounds are empty and spotless. I used to say, 'If you cultivate one part of your nature, you will secure one part of your life.'.
Question: Only the Dandao says that there are four seas in the body: the heart is called the sea of blood, the stomach is called the sea of valleys, the kidneys are called the sea of qi, and the brain is called the sea of marrow. Its subtlety is unknown, and I am willing to reveal it.
Answer: Good indeed
Ask. Every human body is formed by natural lambing, but the stomach is like a sea, and it relies on external diet from the day after tomorrow to dissipate and replenish the deficiency of lambs born around the body. Everyone knows this and it is not worth mentioning. What is the reason why the health preserving family advocates starting from the inner layer of the underworld? Sincerity regards the heart as the sea of blood. If the heart is cold, it generates blood, and if the heart is silent, it cools. The secret of Fu Ming's heart is to use a slight amount of intention to attract the heart's energy. It recedes in front of the ridge, and I feel that my warm energy is shrouded in the middle of the front, right, top, and bottom of the Jiang Palace. If so, any warm and natural energy will transform into blood as soon as it approaches the Jiang Palace, and it will also permeate between the muscles and collaterals. If the person who reaches the essence recedes and falls to both kidneys, then the person who is red and sprinkled will transform into the pure essence of Tianyi Qi. Does the health preserving family close their eyes in front of the silent heart? Eh! Its meaning is profound, its purpose is refined, and the soul of the heart is emitted from the eyes, one also; Two eyes also contain the essence lamb of liver, soul, lung, soul, spleen, soul, and kidney; When one's mind and eyes are closed in anticipation, the internal and external vitality of the organs, limbs, and limbs will naturally meet in the Jiang Que, three also; And wherever it comes from, it becomes angry and self satisfied, unexpectedly transforming into pure blood, and its clever use is also in the two eyes and four eyes; It is better for pure blood to flow between the choroidal striae according to its qi distribution, because my eyes are suspended like the sun and moon
Zhou Zhao is far and near from inside and outside, high and low, far and near. If he intends to do so, and if he doesn't intend to do so, it seems that he is guiding without guidance. Jun once said that the opportunity lies in the eyes, that is, I will not deceive the words of the trustworthy ancients. Husband kidney, water organs also. The predicate is' Qi Hai ', and if you doubt it, you are also good at doubting it. Although it is important to know that the water organs are water organs, it is not the storage of turbid water in the bladder, but the destination of the qi that my body breathes. They are purely acquired and have a distinction between yin and yang - yang is the name of qi, and yin is the name of liquid. These two things cannot be artificially cooked by the sun in my body. If these two things are stagnant and do not transform, the harm is not fine, and their transformation into diseases is countless. What is the secret to refining? It's nothing more than using my two eyes to guide the true Yang, which exists under the sea. I have a clear mind, with unobstructed Qi flow, without any internal or external factors. I do not know the five internal organs, six internal organs, limbs, or the heavens and earth. Only by reflecting on the sinking of a red sun at the bottom of the sea (this is the most important trick), forgetting loss requires awareness of existence, existence means forgetting things (such as doing), loss means awareness of existence, and cycle of things (such as instructing), then this sea is peaceful and without harm. Cultivating a way is like ox hair, forming a way is like rabbit horns, what is it? Abandoned in this sea pass, the world is more natural than ever. Jun Guo has ambition, so he perseveres. It is not beneficial to hold on to something that is not firm or steadfast (cutting and cutting the precepts). Jun Qimian Zai (millions and millions of earnest advice)! Your understanding of it is evident that although the above statement demonstrates a level of refining one's master's aura, there are many scenes that cannot be described. A thousand words, three teachings, and a hundred schools of thought are all just one method of governing the mind—— Good is not enough to be happy, bad is not enough to be worried, all good and bad scenes seem real and salty, some cannot be moved by their hearts, thoughts cannot be shaken, and actions cannot be obstructed. There are always two types of surprises in its appearance, but for those who are unpredictable and unpredictable, they always consider immobility as their ultimate goal. It must be clear that they are all magical or those sent by the upper realms to try. Only by not being swayed by magic is a true husband. Therefore, when encountering the disturbance of a husband or demon, it is advisable to be more resolute and brave. The reason why I shout loudly is that evil and righteousness do not coexist, and the devil always coexists. Why? Without demons, the Tao cannot be revealed, and without demons, the Tao cannot be retreated. You are encouraged to do so. The brain is called the medullary sea, and its principles are clear, so there is no need to worry about it. However, in this sea, it is said that the world plays a role! The secret of all kinds of earthly immortals, ghosts, and immortals is not the highest way and cannot be followed. What you have done to me is the Heavenly Immortal Sect, and what you have refined is to be pure and return to nature. Therefore, you should not be careless in refining it. To understand the purity and subtlety of the heavenly immortal and the innate nature of the husband, its quality ranges from pure to soft to hard to sharp, and gold and iron cannot stand it. The transformation of the past, the existence of the deity, the great circumference of the heavenly realm, and the fine dust that can envelop the sand world of the Three Thousand Ganges, Transforming into billions of figures, mountains, rivers, palaces, and palaces (These realms are not worrying, but only worrying about the gods. Why is it? Once one is moved by thought, these realms will constantly manifest and become more and more peculiar. Once one is possessed, they will enter the demon world. The small will become a demon, and the large will die immediately. Here, the cultivators will compare the dead with each other. If one is not only unaware of this, even if one's family members belong to the Taoist priests and believe that a certain fruit has gained the Tao and passed away, it will not be a small mistake. Therefore, the Heavenly Immortal Family will not use this as an effect, and they will not use it as a demon disturbance. If one sits and appears, it will not be a small mistake.) This realm cannot be created by intention, but if it is created by intention, it will become a realm of struggle. If there is any unexpected disturbance, it will become a madness and die. Or even died of being captured by the devil. Or perhaps he fell into the Devil's Cauldron and almost defeated it, and from then on his divine power and power were not refined. I was confused and thought that the truth of the Tao had come true. Who knew that it was the Devil who lured him into the Cauldron and passed away at the end of his life, becoming only a member of the Shura family, or because he was unable to fight and the whole God left his shell, and his shell became a demon. Outsiders may not know, but they believe that human nature is successful, and their magical powers are no different from those of ancient immortals. The demon crouching tried its magic path, and those who followed it were like clouds. After investigating its discussion, it is no harm to the true way to use lust for anger, greed for deceit, and deceit for deceit. Those who follow it will enter the realm of demons and become demon dependents. Nowadays, it used to be the leader of the Lotus Cult, but due to the misconception of cultivation, the demon has become a cult like this. This is something that cannot be ignored. Therefore, all cultivators always consider seeing but not seeing, and hearing but not hearing as the great secret of subduing demons. It is said that with him, the wind and waves rise, and I will not sail. This is a great key to not moving and thinking, and anyone who cultivates the sea of marrow can learn from it, To gather and form.